Poetic History
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I don't know for sure when I first read Père Teilhard de Chardin's The Future of Man; probably more than 40 years ago, in the 60's, but this gentle and deeply passionate vision of purpose and possibility for human beings rang true, and settled deep within. Even though it may be premature to expect the full measure of our potential, we are growing fast, and as Teilhard observed, long before the age of the Internet, we are becoming one world; we have no other choice: "The Age of Nations is past. The task before us now, if we would not perish, is to build the Earth." You may be interested in a brief account of Teilhard de Chardin and his thought. The idea and implications of a noosphere were described even earlier by Vernadsky, and I suspect by other far-seers before him. But today we can almost touch the future they envisioned.
The GCP idea began to gestate about four years before the birth of the project, according to a logbook entry from December, 1994, just before a stimulating Esalen meeting on intentionality and consciousness. Not only the meeting, but the time surrounding it brought synchronistic interactions which powered delightful insights and intellectual extrapolations. In a premonitory description of the GCP, some of these connections were noted the logbook.
We experience the world with beautiful immediacy, and with a quality of direct participation that seems completely natural. And yet it is quite magical. We take meaning from music, we know our loved ones from afar, and we leap in thought to the stars. Sometimes we sense that we have dissolved ourselves into a group or a larger whole. And we always have prayed as if it could make a difference. Three years after the Esalen meeting, at a mini-conference in Freiburg in late November 1997, several of us were talking with psychophysiologists about anomalies of consciousness, and thinking about measures, and trying to get closer to the live subtleties. During a hallway break conversation, Dick Bierman, Dean Radin, and I were playing with the links of psychophysiology and REG technology and consciousness, and Dean concentrated the notion, saying, "we could make a World EEG". With a little planning, mainly talking with Greg Nelson, Dean, Dick, Jiri Wackermann, and John Walker, we decided it not only could be done, but would be fun. We began building an "electrogaiagram," to trace coherent thought and feeling in the world.
Even when it was most difficult, it was fun. And there are allies to help make matters including paradoxes and contradictions understandable, dreams, for example, and ancient wisdom like that of the I Ching, to help us stay on the path with a heart. There's modern wisdom too, as some simple recomendations attributed to the Dalai Lama help us see. Indeed we can touch the perennial wisdom. Or consider A Congressman's Prayer, by Dennis Kucinich (D-OH). And then there is Talking with Angels, who say "What could be more natural than our talking with each other?" And what could be more natural than a poem to ask a deeper question?
- - Jimi Hendrix
- - From ODE
- - Fred Rogers
- - Muhammad Iqbal
- - Hermann Hesse
- - Karen Armstrong
- - From the Navajo, Masked Gods, Waters, 1950
- - Albert Einstein
- - Werner Heisenberg
- - J.B.S. Haldane Père Teilhard de Chardin's Phenomenon of Man is, as are his other writings, filled with poetic expression, even for simple and scientific understandings. Here he speaks of elemental matter:
If any organism fails to fulfill its potentialities, it becomes sick.
Ask yourself. Is the Earth, teeming with organic populations, an organism? Are we billions of humans, who make up the primary intelligence of the Earth as an organism, fulfilling our potentialities? Are we doing well? Is the Earth well? And again from William James, one of the clearest statements of how much we have to learn about consciousness, scientifically and experientially.
Our most prodigious thinkers have seen us, humanity, as the culmination of creation, and this may be an acceptable view if we somehow fulfill our creative destiny. But there may be very little time, really, for growing up and reaching for the best we can be. The Earth, the beautifully balanced ecosystem, is badly damaged already from our point of view (whenever we look beyond the ends of our material noses to our future). Ironically and sadly, all the responsibility for the damage is ours -- we have grown too quickly capable and too slowly wise -- and rescue and repair are up to us, entirely. We are not, thank goodness, utterly without insight. A small number of voices have always spoken out to teach, and to urge necessary actions. Here, a poignant and striking, terribly clear description of where we are and what we must now do, is presented as Four Prophecies given in 1920 by the American Indian medicine man, Stalking Wolf. And here, a more recent note expressing a deeply felt dismay that we can hope will stimulate more and more of us to turn away from the Mauling of America that we have been teaching ourselves as if it were a good way of life.
Buckminster Fuller maintained, eloquently, that we have the power to think about and understand where we live, and ultimately to organize the materials of our world so that there is plenty for all of us, even for more of us if we intelligently decide that's what we want. And Erwin Schroedinger regarded science as the best bet for our future:
I consider science an integrating part of our endeavour to answer the one great philosophical question which embraces all the others ... who we are? And more than that: I consider this not only one of the tasks, but the task, of science, the only one that really counts. Albert Einstein concurs, with an even stronger emphasis on the inevitability of a spiritual aspect:
Sensation of the Mystical
... I'm simply highlighting the single most important agenda that true ecologists everywhere ought to be engaged in, namely: the growth and evolution and development of interior consciousness itself. Gaia's main problems are not industrialization, ozone depletion, overpopulation, or resource depletion. Gaia's main problem is the lack of mutual understanding and mutual agreement in the noosphere about how to proceed with these problems. - - Ken Wilber, A Brief History of Everything A Mother's Day Proclamation, by Julia Ward Howe, Boston, 1870, according to Suzanne Taylor
Arise, then, women of this day! Arise all women who have hearts... We will not have great questions decided by irrelevant agencies, Our husbands shall not come to us reeking of carnage, For caresses and applause. Our sons shall not be taken from us to unlearn All that we have been able to teach them of charity, mercy and patience... Let [women] then solemnly take counsel with each other as to the means Whereby the great human family can live in peace, Each bearing after his own time the sacred impress, not of Caesar, But of God... To promote the alliance of the different nationalities, The amicable settlement of international questions. The great and general interests of peace.
Beyond all else, it is a story of the future, of something trying to happen, of a four-hundred-year-old age rattling in its deathbed as another struggles to be born -- a transformation of consciousness, culture, society, and institutions such as the world has never experienced. - - Dee Hock, introduction to Birth of the Chaordic Age
Your fervent wishes can only find fulfillment if you succeed in attaining love and understanding of men, and animals, and plants, and stars, so that every joy becomes your joy and every pain your pain.
- - Albert Einstein
What difference does it make to the dead, the orphans, and the homeless, whether the mad destruction is wrought under the name of totalitarianism or the holy name of liberty and democracy? - - Mahatma Gandhi
The warrior of light is aware of his or her immense strength, and will never fight with anyone who does not deserve the honor of combat. - - Paulo Coelho, Ode , channeling Gandhi
- - John Lennon, Imagine
- - Wayne Jonas, July 6, 2002
-- Barbara Smith Stoff
- - Bill Clinton, Fortune, Nov 11, 2001
- - Artist at the Smithsonian reflecting on Sept. 11, 2001, as recalled by Greg Nelson
After a couple of years in the growing communication network that is the Global Consciousness Project, it became beautifully clear that there are many rivulets of conscious intention to effect necessary changes in culture. They are beginning to flow together into streams that may may become a river that will make it to the sea in time. To foster this flow we need to become more compassionate and less self-serving, and we need to laugh together!
In October of 2010, such a confluence was focused in Astana, Kazakhstan, when the World Forum of Spiritual Culture brought 500 people from more than 70 countries together to share ideas and intentions for the simple, but very challenging job of saving the future. Human intelligence grows much faster than human wisdom. We are quick to develop technologies that give us power over nature, and slow to understand the implications and unintended consequences. How shall we change this?
Science is the art of creating suitable illusions, which the fool enjoys or argues against, but the wise man enjoys for their beauty or ingenuity, without being blind to the fact that they are human veils and curtains concealing the abysmal darkness of the unknowable. - - Carl Jung
Each time a man stands up for an ideal, or acts to improve the lot of others, or strikes out against injustice, he sends forth a tiny ripple of hope, and crossing each other from a million different centers of energy and daring, those ripples build a current that can sweep down the mightiest walls of oppression and resistance. - - Robert Kennedy, Capetown, 1966
All men dream: but not equally. Those who dream by night in the dusty recesses of their minds wake in the day to find that it was vanity: but the dreamers of the day are dangerous men, for they may act their dream with open eyes, to make it possible. - - T.E Lawrence in "Seven Pillars of Wisdom"
Throes of Sinful Hate 6/7/06 - - Shuchorita Bose, Finals poem, Middletown HS
At the age of 84, Bertrand Russell added a five-paragraph prologue to a new publication of his autobiography, giving a summary of the work and his life, titled WHAT I HAVE LIVED FOR.
For in the end, we will conserve only what we love, we will love only what we understand, we will understand only what we are taught. - - Baba Dioum, Plaque in Omaha's Henry Doorly Zoo
I'm sure we are all already part of the great consciousness laser...the trick is the tuning... - - Ugis Oskars Ziemelis, Riyahd, SA
I am reminded that the most important thing a map shows, if we pause to look at it long enough, if we travel upon it widely enough, if we think about it hard enough, is all the things we still do not know. - - Stephen S. Hall, You Are Here
Message from the Hopi Elders Church leaders letter to Clinton, September 6, 2000, in part:
The churches' campaign to promote the principle of sharing Jerusalem between the two peoples and three religions is based on our steadfast commitment to an equitable solution for Jerusalem that respects the human and political rights of Israelis and Palestinians as well as the three religious communities. The churches' interest extends to the living communities of believers as well as to the holy sites. The letter was signed by Bishop Joseph A. Fiorenza, President of the National Conference of Catholic Bishops; The Hon. Andrew Young, President of the National Council of Churches in Christ of the USA; and the Heads of the Antiochian Orthodox Christian Archdiocese of North America, Catholic Conference of Major Superiors of Mens' Institutes, Christian Church (Disciples of Christ), Church of the Brethren, The Episcopal Church, Evangelical Lutheran Church in America, Friends United Meeting, Mennonite Central Committee, Presbyterian Church (USA), Reformed Church in America, Unitarian Universalist Association, United Church of Christ and the United Methodist Council of Bishops.
War cannot be avoided until the physical cause for its recurrence is removed and this, in the last analysis, is the vast extent of the planet on which we live. Only through annihilation of distance in every respect, as the conveyance of intelligence, transport of passengers and supplies and transmission of energy will conditions be brought about some day, insuring permanency of friendly relations. What we now want is closer contact and better understanding between individuals and communities all over the earth, and the elimination of egoism and pride which is always prone to plunge the world into primeval barbarism and strife... Peace can only come as a natural consequence of universal enlightenment... - - Nikola Tesla, 1919
It is good to honor the Goddess. When she smiles upon you, all things are enriched and prosper. - - Cheryl Haley, Mill Valley, CA
According to Plato, two people, by challenging and responding to each other, can come closer to the truth than either one could by himself. The outcome of such a dialectic is not merely the knowledge of the one added to the knowledge of the other. It is something which neither of them knew before, and which neither would have been capable of knowing by himself. Such a twosome constitutes a whole which has properties irreducible to those of each individual by him- or herself. - - Ervin Laszlo, in Systems View of the World
At our best, our collective actions can become as resonant as a singing bowl, with a similar clearing, opening effect. And, as is true with the ringing of a singing bowl, a group's vibrant creativity—informed by collective wisdom—requires a sense of emptiness, a lack of attachment to preconceptions, as an organizing princople. But, oh, the vibes that play in such receptive fields of resonant relationships often ring out with a deliciousness that sings through a group's very bones. - - Rachel Bagby, in Shift, No. 6
When the mind is distracted, Chi scatters. - - Roger Jahnke, Esalen, July 2000
Breathe IN love, light and gratitude...it infuses every cell and system in my body, it enters simultaneously from the base of my spine and through my crown, converging in my heart, where it percolates until it boils over...then, - - Flesymi, InfinityAffinity.org
May the good belong to all the people in the world. - - Traditional Vedic blessing
When you put a thing in order, give it a name, and you are all in accord: it becomes. - - From the Navajo, Masked Gods, Waters, 1950 R.D. Laing said, according to Bill Eddy,
Human beings and all living things are a coalescence of energy in a field of energy connected to every other thing in the world. This pulsating energy field is the central engine of our being and our consciousness, the alpha and the omega of our existence. 'The field,' as Einstein once succinctly put it, 'is the only reality.' - - Lynne McTaggart, The Field
All nature, all growth, all peace, everything that flowers and is beautiful in the world depends on patience, requires time, silence, trust, and faith in long-term processes which far exceed any single lifetime. - - Hermann Hesse
We must know first that our acts are useless, and yet we must proceed as if we didn't know it. That is a sorcerer's controlled folly. - - Don Juan James Redfield said, according to Greg Nelson,
I've observed that elusiveness more times than I care to count. I agree that it would seem to be an element itself that requires study. There is always a tendency to search for order in the stream, when it may be a function of disorder being observed. Or perhaps a relaxation in the expectation for order. - - Joe McMoneagle
Creative source is an effortless state of being. Don't confuse it with an attitude or identity that may be on automatic and seems effortless. This state is effortless, accepting and undefined. (Desiring and resisting are efforts. Accepting and appreciating are effortless.) - - Harry Palmer, Living Deliberately There is another perspective, diametrically opposed in a sense. Werner Heisenberg showed that it will forever be impossible to know the basic reality because in attempting to see it, we necessarily change it. Daniel Menaker (NYT Magazine, Oct 17, 1999, pp. 96) describes this in human terms:
The greatest impact of the uncertainty principle on the idea of the self comes not from its implications about free will and determinism, nor from its suggestion that we can never really know the world, but from its thesis that we can't know it because our very efforts to do so change and in a way corrupt the world we are trying to know. When Heisenberg threw this stone of hard mathematical physics into the pool of philosophy, its ripples required us to see ourselves, each of our own selves, as interferers with whatever we run across. Such ideas of the conscious human self as an automatic interferer, a changer, a polluter of reality, may have always been part of philosophy and even art, but it was Heisenberg who for the first time scientifically demonstrated that our very efforts fully to understand what surrounds us must defeat their own purpose.
Noam Chomsky thinks that what we know intuitively seems to lie far beyond what we can understand intellectually. He says, for example, that modern thinkers simply haven't understood the full significance of Newton's discovery of gravity:
The possibility of affecting objects without touching them just exploded physicalism and materialism. It has been common in recent years to ridicule Descartes's "ghost in the machine" in postulating mind as distinct from body. Well, Newton came along and he did not exorcise the ghost in the machine: he exorcised the machine and left the ghost intact. So now the ghost is left and the machine isn't there. And the mind has mystical properties.
Fiction leads us, as much as we are willing to be led, and it may be that there is no better guide. David Brin's science fiction novel, Earth, is about a future not very distant, in which it is necessary for a global consciousness to arise and become aware, to save the earth from the consequences of our unending folly, our destruction of our nest and thus, ultimately, ourselves. At one point a bright, though uneducated young man (whose given name is Nelson) says,
In other words, the ideal government should be like a sane person's conscious mind! The World Data Net is the ultimate analog.
Our Earth Proclamation, contributed by Alan D. Moore
"We think the world apart," said educator Parker Palmer. "What would it be like to think the world together?" The philosopher Teilhard de Chardin had a word -- unfurling -- to describe that "infinitely slow, spasmodic movement toward the unity of mankind." He saw education and love as the twin pillars of progress. At this amazing point in history, we have the opportunity to get things right. - - Mary Pipher, Nebraskan
- - Andrew Revkin
- - Pierre Teilhard de Chardin, "The Future of Man"
- - Albert Einstein
I think over again my small adventures
My fears,
For all the vital things
And yet there is only one great thing,
To live to see the great day that dawns
- - Old Inuit song It will in the end be poems, or beautiful photographs, that give some feeling for this quest to create a meaningful link to Mother Earth in the shape of scientific work. Artists and writers, and indeed nearly all people do have a deep and inchoate understanding that we are connected, in many ways. It is in our poetic arts that some expression can be given to the heart's knowing. There will be time, and there are endless possibilities, to add more material to this page, with the purpose of making a sort of backdrop in poetic form that can express the sources, and perhaps the partially unconscious understanding of a world in which a global consciousness is possible. For now, these are just a few examples of the thin places where we may touch on other possibilities.
O MITAKUYE OYASIN : WE ARE ALL CONNECTEDFrom the Lakota. An invocation at the end of each morning prayer. |